摘要
曾在1957年引发一桩文化公案的冯友兰的道德继承论,以其新理学“共相/殊相”二分法立论,以社会的共殊之分,析道德的常变之别,把道德分为“可变的道德”和“不可变的道德”,从而论证了古今存在着恒常不变的共同道德以及道德演化的连续性。这一道德继承论是对激进主义伦理观的反拨和修正,旨在寻求中国古典道德传统中的普世价值,从而解决百年中国“旧邦新命”的道德难题。
Feng Youlan's theory of moral heritage, which induced in 1957 a cultural debate, takes his neo-Confucian dichotomy of "common / particular" on the division of society to analyze the ever-changing phases of morality. He divided moral into "changeable moral" and "unchangeable moral", resulting in expounding the unchangeable common moral existed from ancient time to the pres- ent, and the continuity of moral evolution. This theory of moral heritage is a correction and revision to the radical ethics. It aims at seeking a universal value in the tradition of Chinese classical ethics, and thereby solving the ethical dilemma of "old country in new fate" in the 20th century China.
出处
《学术月刊》
CSSCI
北大核心
2005年第10期22-27,共6页
Academic Monthly