孔、老思想的共性及与易学的关系略谈

On the generalities between Confucian and Lao zi's thoughts and their relationship with the Yi-ology

儒道关系是许多学者谈论较多的一个话题。本文认为,易学虽然是中国传统文化中的专门之学,但作为儒家经典的《周易》,尤其是《易传》产生后,易学却又部分地成为儒道合流的一个载体,既体现了二者的共通性,也体现了二者的互补性。基于此种认识,本文在孔、老、易思想的同源性,孔、老思想具体的共同点和孔、老思想终极意义上的共同追求及与易学的关系等方面进行了阐述,并简单概括了二者的互补性在易学中的体现,以图寻找儒道合流原始的内在的根据。当然,本文侧重的是二者的共性及与易学的关系,并不否定儒道合流在除易学外的其它文献中有诸多的表现形式。

In recent years, the relationship between Confucianism and the Daoist school had become a main topic in the academic circle of Chinese philosophy. This paper holds that, though the Yi-ology is a special school in traditional Chinese culture, yet, as Zhouyi became one of the Confucian Classics, especially after Yi Zhuan emerged, the Yi-ology partly turned out to be a carrier for the interflow of Confucianism and the Daoist school, embodying both the generality and the complementarity between them. Based on this, the paper explicates the same origin of Confucius＇, Lao zi＇s, and Yi＇s thought, specific generality between Confucius and Lao zi＇ thoughts, as well as their joint pursuit in ultimate sense and their connection with the Yi-ology. In addition, the paper simply summarizes the mutual complementariness between them revealed in the Yi-ology to seek the primitive and original internal basis for the interflow of Confucianism and the Daoist school. However, though this paper stresses the generality between Confucianism and the Daoist school and their relationship with the Yi-ology, it does not deny the variety of manifestations of the interflow in other documents.