摘要
“态度同一性”与“反抗绝望”是汪晖解构五四启蒙颇具影响的观点,但是,他将“态度同一性”仅仅理解为心理态度,将“反抗绝望”理解为丧失未来的绝望的反抗,最终归结为非理性的个人赎罪式的人生哲学,这样,他不仅失落了五四启蒙思想家“态度同一性”的巨大生存内涵,而且导致对鲁迅及其创作的误读肢解,导致以西方启蒙逻辑来框范与解构现代中国启蒙。
Wang Hui advanced the “Attitude-identity” and “the resistance to desperation”, his most influential views, when he deconstructed the May Forth Movement. However, he only interpreted “Attitude - identity” as the psychological attitudes, and “the resistance to desperation” as the desperate resistance to the fear of losing the future, and finally concluded that such ideas are life philosophy of irrational individual's atonements. Hence, he not only lost the enormous existence connotation that is inherent in “Attitude - identity” advanced by enlightenment minds in the May Forth Movement, but also misunderstood Lu Xun and his writings, and framed and deconstructed modern China Enlightenment with western enlightenment logic.
出处
《中国文学研究》
北大核心
2005年第4期3-8,112,共7页
Research of Chinese Literature
关键词
态度同一性
反抗绝望
历史-时间境域
生存论
Attitude-identity
the resistance to desperation
history- time realm
existence theory