由竹书《恒先》看汉晋学术

HanJing Academics from the Viewpoint of Bambooslips HengXian

依据上海博物馆藏战国楚竹书《恒先》篇首强调的“气是自生”的宇宙生成论,对王晓毅先生所整理的战国秦汉宇宙生成论的流变稍作调整。并依照所发现的郑玄注文中与“气是自生”相近的思想,讨论“无中生有”、“有自生”两种宇宙生成论对于魏晋玄学“有无之辨”的影响,分析何晏、王弼、向秀、裴危页、郭象等的有关思想,认为从学理上讲,何晏、裴危页、郭象等虽然使用了佛学词句,但是其思想却可能从中国传统中自己产生。文末还简要分析了张载“太虚即气”的观点与玄学、《恒先》的关系。

Based on the warring states Chu bamboo slips HengXian stored in Shanghai Museum, this paper emphasizes the viewpoint of universe origin of auto- creation, which makes minor adjustment to the viewpoint of Wang Xiaoyi, This paper then discusses the impact of controversy between the two viewpoints on WeiJing＇s doctrine, and analyzes the thoughts of He Yah, Wang Bi, Xiang Xiu, Fei Yan and Guo Xiang. Though He Yan, Fei Yan and Guo Xiang used Buddhist sentence, the ir thoughts were probably originated from Chinese traditions.