摘要
波德里亚是国内学界批判理解消费社会的重要理论来源,但是,他不是从法理性规范论证的角度去理解消费社会,而是从符号学的经验分析和人的本真性诉求去批判消费社会。这样的思想方式决定了他对消费社会的否定是非法理性的,并且仍然是传统批判理论之审美主义批判的延续和变种。由于审美主义批判在国内思想界已演变为一种阻碍社会理性批评的文化氛围,所以必须谨慎对待波德里亚并廓清他在国内思想界的影响。
Jean Baudrillard's Theory has become a foundation of the critical interpretation of the consumer society in China. However, Baudrillard does not interpret the legitimacy of the consumer society in terms of the legal logic of normative demonstration, hut criticizes the consumer society on the practical analysis of semeiotics and the appeal of human authenticity. This approach determines that his denial of the consumer society is not based on legal principles and is the continuity and a variety of aesthetic criticism of the traditional theciry. As Aesthetic crlticism has contributed to the cultural mood in which sensible criticism of the society is hindered in the circle of thought at home, we should deal with Baudrillard's theory cautiously and make clear of his influence on the circle of thought at home.
出处
《内江师范学院学报》
2005年第5期10-15,共6页
Journal of Neijiang Normal University
关键词
波德里亚
消费社会
合法性论证
Jean Baudrillard
consumer society
reason in justification