毛泽东和阿尔都塞的遗产:辩证法的问题式 另类现代性以及文化革命

The Legacy of Mao and Althusser:Problematics of Dialectics, Alternative Modernity,and Cultural Revolution

除了众所周知的阿尔都塞对“毛泽东主义”、中国共产党的马克思主义路线以及中国的文化革命的同情支持和密切关系之外,意味深长的是他在重新思考马克思主义时,将毛泽东哲学作为一个起点。斯大林构建另类现代性模式的失败,使得阿尔都塞更加相信毛泽东关于文化革命的理论和实践。阿尔都塞提出通过“症候阅读”方式来解读毛泽东问题式,认为毛泽东思想的中心问题式组成了文化革命和另类现代性的至关重要的连接点。毛泽东的观点为阿尔都塞批判资本主义现代性提供了重要的灵感,在理论和实践上开辟了一个潜在的问题式,即对于另类现代性的寻求。

Aside from Althusser＇ s well- known sympathies and affinities with so- called “Maoism”, the line of the Communist Party of China （CPC）, as well as with the Chinese Cultural Revolution, it is significant that his rethinking of Marxism takes Mao Zedong＇ s philosophy as a point of departure. Stalinist failure to build an alternative modernity nudged him increasingly to believe in Mao＇ s theory and practice of cultural revolution. Althusser points to a rereading of the problematies of Mao Zedong Thought, and thinks that the central problematics of Mao Zedong Thought consist of cultural revolution and its vital link to building an alternative modernity. Mao＇s concepts provide crucial inspiration for Althusser＇s critique of capitalist modernity, and open up a problematies latent in theory and practice, namely the search for alternative modernity.