摘要
萧红和迟子建虽属于不同的时代,但她们拥有相同的生命意识,即自然与人平等。这种普泛的生命意识,使得她们的作品打通了人与植物、人与动物的界限,她们笔下的生命境界呈现出丰满多姿的样态。同时,她们在作品中表达了不同的死亡意识,萧红专注于不可言喻的人生命运之苦,她笔下的生命,都是在命运的拨弄下完成的一个悲惨阴暗的过程:任何生命一旦诞生,就不可避免地开始生生死死、生死轮回的悲剧过程。迟子建面对死亡,则有着超然、达观的态度。她把死亡写得诗意而美丽:死似乎只是别一类生的开始,生命在死亡之后还可以得到延伸。她笔下的生与死是相互渗透,相互伴随的。
Xiao Hong and Chi Zijian lived in the different times, but they had the same life consciousness, that is, nature and human being are equal. By this kind of broad life consciousness, their works bridge the gaps between human being and planting, human being and animals, which make the living world colorful and charming in their novels. Just because of this perception, both of them happen to coincide to express the thanksgiving and happiness to the life existence , sentiment and retrospection to the kinsfolk feeling. Meantime, both of them show different consciousness to death. Xiao Hong is good at the speculation about the survival and death. She concentrate her spirit into the unspoken misfortune fate of human being. The life in her novels finish a sad and gloomy process under the control of the fate, that is , if any life was born, it is sure to live and die in turn again and again. Chi Zijian has a kind of aloof and enlightened attitude to the death. She make the death poetically and beauty in her novels, that is, it seems that death marks the beginning of another life and the life can be extended after the death. She express the life process by death as well as the speculation to the process. In her novels, both life and death can penetrate each other and accompany each other.
出处
《黑龙江社会科学》
2005年第5期93-98,共6页
Social Sciences in Heilongjiang
基金
黑龙江省教育厅人文社科基金项目(10534014)