时间与存在——后期海德格尔的时间性疏论

Time and Existence——Heidegger's Theory of Temporality on the later stage

在场是存在与时间的纽带和共同的意义。询问作为在场的存在,就是要就其时间性质追问存在,由此,时间成为存在的视域。海德格尔后期讨论的是不同于“此在的生存”的更本原的时间性,即存在本身遮蔽去蔽的运作过程。时间不再是《存在与时间》的回落通达自我并因此才有在场本身的达成,而是在其自身中就是一种达到并因此才通达我们的。这是一种本真的四维时间。随着“在场”被诠释为“让在场”,开始进入遮蔽解蔽的“存在”运作,时间就完全融化在这种运作及其自行显现中了。

Presence is the link between time and existence and the common meaning. Inquiry of the existence of time means the inquiry of existence in the nature of time so time becomes the perspective of existence. Heidegger＇s later discussion differs from the more original temporality of “existence of Dasein”, i. e. , the mask-unmask process of existence itself. Time is not the formation of presence itself through the arrival to the self but that something in itself means the arrival to us. This is a pure fourdimensional time. Since presence is interpreted as “yield-presence” and begins to enter the existential operation of mask-unmask, time dissolves into the operation and natural appearance.