摘要
黑格尔的哲学体系,是把本体论、认识论和逻辑学内在地结为一体的哲学体系,绝对精神是本体,具有先在性、统一性、自由性和否定性的维度。在这里,头足是倒置的,形式是思辨的。马克思通过对黑格尔哲学的本体“绝对精神”的批判与否定,确立起以劳动为本体的哲学理论,并恢复了辩证法的现实性,即只有在人的全面发展和人的本质的充分展现中才能得到彻底的表达。
Hegel's philosophy system intrinsically combines ontolgogy, epistemology and logic. Absolute spirit is noumenon, characterised by such features as preexistence, oneness, freedom and negativeness. In this sense the head and the foot are upside down, and the form is speculation. Marx criticizes and denies the “ absolute spirit” of Hegel's philosophy. Instead,he establishes a new philosophy theory that takes labour as noumenon. And he reestablishes the actuality of dialectics, and declares that it can only be expressed completely on the basis of a person's overall development and his essence being displayed fully.
出处
《哈尔滨工业大学学报(社会科学版)》
2005年第6期36-39,共4页
Journal of Harbin Institute of Technology(Social Sciences Edition)
关键词
绝对精神
辩证法
劳动本体论
absolute spirit
dialectics
labour ontology