对佛教体验的再思考:皈依与神迹——佛教体验的“家族相似性”特征

Rethinking Experience in Buddhism: Conversion and Miracle as "Family Resemblance" Features of Buddhism Experience

佛教中的体验与“家庭相似性”关联何在,为之辩护的论题包括两部分:(1)与其他方式相比,把皈依概念和神迹概念纳入体验概念可以使我们对佛教体验形成一种更为恰当的观点,而这一观点能够表明佛教的宣称与科学的经验主义的宣称之间的区别(前提1-10);(2)关于界定体验之所是的“家族相似性”理念,本文结论是,皈依与神迹是对佛教中的体验所作出的非实在论的“家族相似性”定义中的两个要素(前提11-13)。

In this paper, this two-part thesis will be defended： （i）that including the concept of conversion and the concept of miracle in the concept of experience would make for a more adequate view of experience in Buddhist claims and scientific empirical claims Epremises （1） through （10）]; （ii） that on the “family resemblance” idea of what it is to define experience, it turns out that conversion and miracle are two elements of a non-essentialist “family resemblance” definition of experience in Buddhism [premises （11） through （13）].