摘要
学界对梁启超“百年树人”的文化启蒙思想的研究往往局限于其早年的新民理论,而忽视了梁氏思想的演化和向多角度发展的复杂性。通观梁氏一生,可以说,他的树人思想至少可在逻辑上表述为两个层次:为救国而新民和为立人而立人。而且,随着人生历程的展开,前一思路相对弱化,后一思路逐渐凸显。
The academic community's study of Liang Qichao's initiative thought of “cultivating people for one hundred years” was always localized at his early new civilian theory and overlooked its involvement and complexity. Having had a general look at Liang Qichao's whole life, we can say that his thought of “fostering people” can at least be expressed in two logical levels: fostering people for national salvation and fostering people for its own sake, and what's more, along with his life course, the former weakened and the latter became more and more obvious.
出处
《华中科技大学学报(社会科学版)》
2005年第6期110-115,共6页
Journal of Huazhong University of Science and Technology(Social Science Edition)
关键词
梁启超
为救国而新民
为立人而立人
Liang Qichao
fostering people for national salvation
fostering people for its own sake