摘要
马尔库塞出于对现代社会中人的异化根源的探求,从弗洛伊德的本能理论出发提出了“爱欲解放论”,并设想了一种以爱欲解放论为主要内涵的非压抑文明方式。这种文明方式倡导一种“新感性”,马尔库塞通过对理性存在论的考察来阐明这种“新感性”,通过这种考察,不仅阐明了新感性的基本内涵,而且也在一定的程度指出了理性存在论的根本缺陷。但是由于这种新感性在存在论的根基处的阐明和检审一再被延宕,使得其最终没能突破理性存在论的樊篱。
Starting from a trace back to the cause of alienation of modern man,Marcuse brought up 'erotic liberation' based on Freud's theory on instinct and proposed a non-repressive civilization with this liberation as the core.It advocates a 'new conception' which Marcuse interpreted from the perspective of rational existentialism.His interpretation explains the basic content of the new conception and to a certain degree points out the key defects of rational existentialism.However,because this new conception lacks an ontological explanation and examination,it still confines itself to rational existentialism.
出处
《云南大学学报(社会科学版)》
2005年第6期26-29,34,共5页
The Journal of Yunnan University:Social Sciences Edition