摘要
嵇康的音乐形神理论是比较成体系的,这在我国古代音乐史上实属罕见。在他的音乐专论中,他从本体论、创作论和鉴赏论这三个角度,对音乐形神理论进行了全面而深入的阐发:在继承老庄音乐思想的基础上,他把音乐的本体定位于具有客体之“神”性质的“和”上;而在创作论上,他又暗暗地肯定了人的主体之“神”对音乐之“形”的影响;从鉴赏论的角度,他又赋予了鉴赏者的主体之“神”以主宰者的地位。经过嵇康的阐发,我国古代音乐形神理论终臻完备。
It's a rare thing that the music appearance--sprite theory of Ji Kang comparatively built up his own system. He fully and deeply elucidated his music appearance-sprite theory from the three perspectives of noumenou theory,creation theory and appreciation theory in his music treatise:he put the music noumenou in the “He” that has the nature of object sprite on the basis of inheriting to Lao-Zhuang music thought; he surreptitiously confirmed the influence of person's subject sprite to music appearance in his creation theory;he gave the person's subject sprite the'governor position from the perspective of appreciation theory, Our ancient music appearance-sprite theory attained the perfect state by his elucidating.
出处
《萍乡高等专科学校学报》
2006年第1期46-49,共4页
Journal of Pingxiang College
关键词
嵇康
音乐
形神理论
Ji Kang; music
appearance-sprite theory.