摘要
在人性问题的研讨中,我们看到有偏离唯物史观的倾向,诸如认为“生存”是“人性的首要法则”;人性是个体人“自由自觉”地“选择”、“塑造”的结果;“人性的善恶基因潜在人的自然属性中”。唯物史观认为,生产劳动是人的根本性能,人的一切属性都是在这个基础上逐渐形成和发展起来的;人性不是人的自觉能动性(即主观能动性);自然属性是不分善恶的。人性研讨中我们必须正确坚持唯物史观。
In discussing human natron, ideas departing from historical materialism have appeared, for example someone claim that existence is the all -important principle, that human nature is the result individuals choose and shape in freedom and consciousacss, that the good and evil of human nature is underlying in human natural attribute. The historical materialism regards that labor is the essential capability, from which all human attributes come into beiug aod develop, that lmman nature is not human couscious dynamic role, that natural attribute exists without good or evil. In discussing human nature we must insist on historical materialism correctly,
出处
《湘潭大学学报(哲学社会科学版)》
北大核心
2006年第1期75-79,共5页
Journal of Xiangtan University:Philosophy And Social Sciences
关键词
生产劳动
人性
唯物史观
唯心史观
labor
human nature
good and evil
historical matcrialiism
historical idealism