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两种技术非自主论评析

Analysis on the two theories of technology' s non-autonomy
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摘要 技术非自主论有两种类型:制度决定论和上帝意义论,它们的出发点是一致的,都是反对技术的自主论,但它们的思路和归宿又是不同的。制度决定论认为制度的发展决定着技术的发展,只要建立了一种合理的制度,技术的异化便会消失不见。上帝意义论认为技术的意义都来自于上帝的意义原动力,只要屈从于这种原动力,建立一种有责任的技术,技术就不会再产生负面效应。我们认为,这两种技术非自主论与技术自主论一样,都存在着局限性。技术在相对意义上是自主的,在绝对意义上是不自主的。所以,由科学技术使用方式造成的负面效应是可以而且应该避免的,而由技术自身带来的负面效应是不能彻底根除的。 There are two theories of technology's non-autonomy: institutional determinism and God's meaning. Their starting points are the sane, opposite to technology's autonomy, but their thoughts and end - results are different. Institutional determinis holds that institutional development determines technological development, and so long as a reasonable institution is set up, technological alienation will disappear . The theory of God' s meaning holds that technological meaning comes from the meaning - motive- power of God, and so long as we submit to it, and set up a responsible technology, technology will not bring out negative effects. We hold that, like technology' s autonomy, the two theories of technology' s non - autonomy have their limitations. Technology is relatively autonomous and absolutely non - autonomous. Therefore, the negative effects that the application of technology brings about can and should be avoidable; the negative effects that technology itself brings about can not be overcome completely.
作者 陈向义
出处 《大连大学学报》 2006年第1期14-17,共4页 Journal of Dalian University
关键词 技术 非自主性 异化 制度 上帝 : technology non - autonomy alienation institution God
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参考文献3

  • 1贝尔纳.科学的社会功能[M].北京:商务印书馆,1982.25.
  • 2[2]舒尔曼.科学技术与人类未来[M].北京:东方出版社,1996
  • 3阿伦·布洛克.西方人文主义传统[M].北京:三联书店,1997.298.

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