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审美功利主义:中国美学、美育的现代传统之维——读杜卫的《审美功利主义—中国现代美育理论研究》 被引量:1

Aesthetic Utilitarianism:Modern Tradition Aspect of Chinese Aesthetic and Aesthetic Education
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摘要 本文从本土意识、语境意识与实践意识的研究旨趣和现代性的研究角度对杜卫的《审美功利主义———中国现代美育理论研究》一书进行了解读,论析了独特中国现代性景观下审美功利主义作为中国美学、美育的现代传统之维的合法性及其研究意义。 After studing du wei' "aesthetic utilitarianism- modem Chinese theories of aesthetic education" with conscious context and modernity,. This thesis hold that in the context of Chinese modernity, looking aesthetic uliliarianism as modem tradition of Chinese theories of aesthetic and aesthetic education is legitimate.
作者 肖明华
机构地区 江西师大文学院
出处 《绥化学院学报》 2006年第1期96-100,共5页 Journal of Suihua University
关键词 审美功利主义 现代性 现代传统 Aesthetic Utilitarianism, Modernity, The Modem Tradition, Du Wei,"Aesthetie Utilitarianism- Modem Chinese Theories of Aesthetic Education"
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  • 1Peter Btirger, Theory of the Avant-Garde, Minneapolis: University of Minnesota Press, 1984, pp. 35-54. pp. 47-49, p. 53.
  • 2Raymond Williams, Keywords: A Vocabulary of Culture and Society, New York : Oxford University Press, 1976,pp. 40 - 41.
  • 3Wladyslaw Tatarkiewicz, A History of Six Ideas, The Hague: Martinus Nijhoff, 1980, p. 23.
  • 4“Origins of Aesthetics,”by Paul Oskar Kristeller,Encyclopedia of Aeshetics,1998.
  • 5“A utonomy:Historical Overview”,by Casey Haskins,Encyclopedia ofAesthetics,1998.
  • 6H. H. Herth & C. W. Mills, eds. , From Max Weber:Essays in Sociology, New York: Oxford University Press,1946, p. 341.
  • 7Pierre Bourdieu, The Field of Cultural Production, Cambridge: Polity, 1992, p. 115.
  • 8Quoted in Peter Burger, Theory of the Avant-Garde, Minneapolis: University of Minnesota Press, 1984, p. 24.
  • 9Pierre Bourdieu, Distinction: A Social Critique of the Judgement of Taste, Cambridge: Harvard University Press, 1984.
  • 10Harold Perkin,The Rise of Professional Society,London:Routtedge,1989.

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