摘要
作品有机构成论是中外文论中的重要内容,中国古代文论中的作品有机构成理论更是独具特色。刘勰在其《文心雕龙》中把文学作品比作人体构成,认为文学作品自身形成一个如人体一般的有机体,即它在内容上是统一完善的,在形式上是完整和谐的。这一比喻不仅能深刻地揭示出文学作品所具有的特点,而且显示了中国古代文论中的人学资源,对于发展和建设中国特色的文艺学具有重要的借鉴意义。
Works-organism view is an important content in Chinese as well as foreign literary criticism, which is of unique feature in ancient Chinese literary criticism. Liu Xie in his Wen Xin Diao Long draws an analogy between literary works and human body, thinking the former itself forms an organism as the latter, that is, it is a perfect unity in content and harmonious wholeness in form. The analogy not only profoundly reveals the feature of literary works but also shows the humanist resources in ancient Chinese literary criticism, which is of important referential significance for the development and construction of literature-and-art study of Chinese characteristics.
出处
《四川师范大学学报(社会科学版)》
CSSCI
北大核心
2006年第2期51-56,共6页
Journal of Sichuan Normal University(Social Sciences Edition)