摘要
1856年“天京事变”前太平天国的权力结构表现为杨秀清的僭主政治。杨秀清僭主政治肇始于1848年杨秀清、萧朝贵借天父天兄下凡染指拜上帝会最高权力。杨秀清实现其僭主政治,依靠的是他代天父下凡传言的权力,以及他本人超凡的领袖素质。然而杨秀清僭主政治始终埋藏着深刻的危机隐患,最终被颠覆于天京事变。太平天国遗憾地用这种最不明智、代价最惨重的方式解决了领导集团内部的矛盾问题,实现了由二元化结构向一元化结构的回归。
Yang Xiuqing's overstepping authority pol structure of the Taiping Heavenly Kingdom before th itics, which was demonstrted in the political e Tianjia Incident in 1856, came into being when he and Xiao Chaogui had encroached on the supreme power of the God-Worshipping Sect claimming that he was the messeRger of the Heaven Father. It wad based on the power of the power in 1848 by nessenger" and his extraordinary gift as a leader that he accomplished this political aim. However,with the peril and crisis hidden all the time, Yang Xiuqing's overstepping authority form was subverted in the Tianjia Incident. Taiping Heavenly Kingdom settled the controdiction inside their leading group with this most regretful and unwise method at its greatest cost, and realized the centuralized leadership from the binary structure.
出处
《福建师大福清分校学报》
2006年第1期20-26,45,共8页
Journal of Fuqing Branch of Fujian Normal University
关键词
太平天国
权力结构
杨秀清僭主政治
杨秀清
洪秀全
二元化结构
一元化结构
Taiping Heavenly Kingdom
Power Structure
Overstepping Authority Politics
Yang Xiuqing
Hong Xiuquan
Binary Structure
Centuralized Structure