论“六经注我,我注六经”

On "Confucian Classics Annotates My Thought,and My Thought Annotates Confucian Classics"

经学发展到宋代,出现了宋明理学,宋明理学是两汉经学的反动。二者的不同表现在治经目的、治经态度和治经方法上:一为治世,一为治心;一讲究师法、家法,一偏向疑经、辨伪;一重训诂,一重义理。同是宋明理学,朱熹的理学和陆九渊的心学又有分歧:朱学思想体系的核心是“理”,穷理的方法是“格物致知”;陆学认为“心即理”,只要“格心”便可知理,不必读经,更不必费心于经注和考据。“六经注我,我注六经”这句话,不仅极具宋学特征,而且典型地反映了陆九渊心学思想指导下的治经态度和方法。弄懂这句话的涵义,不仅有助于了解宋学特征,而且更有助于从本质上把握陆九渊心学思想的内涵,从而对其做出恰当评价。

With the developing of the study of Confucian classics, the study of Confucian classics of Song Dynasty has emerged,which is different from the study of Han Dynasty. The differences lie in the purpose,attitude and method： Han scholars aim at running their state but Song scholars aim at cultivating their heart; Han scholars overcautious and Song scholars unconventional; Han scholars pay attention to textual research and Song scholars pay attention to themselves＇ thought. Although both Lu Jiuyuan and Zhu Xi are Song scholars,they are different from end other.the former advocates ＂heart study＂,But the latter advocates ＂Li（理） study＂. Lu Jiuyuan puts forward an famous argument which was ＂Confucian classics annotates my thought,and my thought annotates Confucian classics＂. This shows Lu Jiuyuan＇s attitudes and ways of studying Confucian classics under the guiding thought of his heart study. Now,it still has important meanings in helping people understand Song study and explore Lu Jiuyuan＇s thought.