《周易》象理无隔视野下的船山经学观

WANG Chuan-shan's views on the classics from the vision of inseparableness between image and principle of Zhouyi

王船山学宗张载,以易学为入路构建起形上学体系。他从易学最基本的象理问题出发,提出了“《易》之全体在象, 象理一体无隔”的易学基本理念,并据此导出“即象以见理”的易学方法论。他以此象理无隔的易学视野和方法来统摄《六经》,进一步得出了“《五经》皆象,《易》统其理”的经学观,并主张治经要以训诂为根基,以义理为标的,从而使他的经学呈现出汉宋兼采并治的学术特色。

Basing on Z HANG Zai＇s thought and by the approach of his studies of Yi,WANG Chuan-shan established his metaphysical system. Departing from the most basic issue concerning image and principle, he raised his basic idea that ＂the whole body of the Yi resides in the images,while the images and principle conceived in it are not separable＂ ,by which he reached a methodology of that ＂principle manifests itself in the images＂. He treated other Confucian classics by this vision and further reached a conclusion that ＂all the Five Classics are nothing but images while the Yi governs their principle＂ and advocate basing on lexieal interpretations and aiming to the principle in the studies of the classics,manifesting a merge of both Han and Song＇s traditions in his studies.