摘要
孔子的政治理想就是无为而治。作为一种天下大治的社会状态,孔子认为,无为而治的社会必须具有三个特征,即人民足食、天下无兵和社会诚信。在孔子看来,为政以德即所谓德政只不过是实现无为而治的手段或途径罢了,它是以建立礼的秩序,发扬仁爱精神和坚持富而后教为基础的。孔子无为而治的政治理想是站在时代发展的前列、代表广大人民利益的进步呼声,是一种积极的无为而治,是对于老子消极的无为而治的青出于蓝而胜于蓝。自汉武帝以后对于儒术的独尊已经完全丢弃了孔子的政治理想,千年来的尊孔只是利用亡灵的作用而根据自己需要的对于孔子的篡改。
The political thought of Confucian is ruling without intervention. As a state of pacific society, Confucian believed, the society of ruling without intervention must possess three characteristics: enough foods, no wars and honesties prevail. In Confucian's idea, ruling based on moral is only a way to ruling without intervention. It is based on an order of rite, spirit of humanity. The political thoughts of ruling without intervention kept abreast of time, and represent the progressive appeal of the general public. Confucian's idea is more active than the thought of Lao Zi. Since the time of emperor in Han dynasty, many rulers had abandoned the thought of ruling without intervention. Thousands-year's worship to Confucian is only to use his fame to disguise the changes to his ideas.
出处
《湖南大学学报(社会科学版)》
2006年第2期124-128,共5页
Journal of Hunan University(Social Sciences)
关键词
孔子
儒学
政治
思想史
Confucian
Confucianism
politics
history of thought