有关清凉寺墓地的几个问题

Several Points about the Graveyard of Qingliang Temple

清凉寺墓地的墓葬可区分为三个阶段,但它们属于同一考古学文化一庙底沟二期文化,该墓地的年代不晚于庙底沟二期文化晚期。在以大型墓为主的第二阶段,墓主人的社会地位已经有了巨大的差别,并且出现了殉人现象。关于大型墓墓主人的身份,作者认为,这里与运城盆地仅一山之隔。运城盆地有一个著名的盐湖——解池,大型墓的主人,生前可能隶属于负责食盐外销的某个常设机构。而清凉寺墓地,便是该机构成员死后的葬身之处。

The tombs of Qingliang temple can be cut into three stages, however, they all belong to the same archaeological culture-the phase Ⅱ of the Miaodigou Culture, and the graveya/d＇s date is not later than the late stage of the the phase Ⅱ of the Miacdigou Culture. In the second stage that mainly has large-scale tombs, the social status of the tombs＇ hosts differed considerably, together with the phenomena of the live one（s） being buried with the dead one（s）. As for the identifications of the large-acale tombs＇ hosts, the author concludes that they maybe served the salt-selling organization that was in charge of selling salt abroad or in other parts of the state, because a famous salt lake named Xiechi is located at Yuncheng Basin, just a-mount-far from the graveyard. So the yard maybe was the funereal place for the officials.