后崛起诗群“寻根”意识的嬗变及其价值重估

On the Transmutation of the Sense of "Root-seeking" And Its Re-evaluation of the Post-rising Poetic-school

面对“现代性”话语的内在矛盾性,以杨炼、江河为代表的北京诗人群,率先企图借助“文化”的反思以求得这一矛盾的拆解。他们的“现代史诗”并没有超越历史,“历史”只不过是他们“宏大叙事”所赖以凭借的载体和价值依附的神性本体。以石光华、黎正光等为主要成员的“整体主义”,对于“史诗”派的发展和超越表现在较为自觉地越出了历史表象遗存的拘囿,而从古老的东方智慧和现代“全息宇宙生物律”中获得了启示。以廖亦武、欧阳江河为主要成员的“新传统主义”,通过对传统的批判,确实已将诗歌从对文化题材的迷恋转移到对当下生存经验的关注上。

Faced with the internal contradictions of the ＂modernity＂ discoumes, the Beijing epic school as Yang lian and Jianghe, first had an attempt to seek for the solution of the contradictions with the aid of ＂euhural response＂, the modern epics of whom only were the relied carriers and value - attached divinity contexts for their ＂broadest narration＂ ＂without surpassing the history. Sichuan ＂wholeness＂ school as Shi Guang - hua had attained the enlightenment from the ancient oriental intelligence and modern ＂Quitted Universe Biological Theory＂ restricted from the historical images for the sake of the development and surpass of the epics. And Li Jing - guang, and the Neo-traditionalism as Liao Yi-wu and Ouyan Jiang - he, had indeed transferred the infatuations of euhural materials to the attentions of present existing experience of the poetry, whih with heavy desires, as a resuh, the coming poetic schools as ＂Denying School＂ and ＂Enfant School＂ all got rid of the ＂Neo-traditionalism＂.