摘要
北美生态学马克思主义理论家莱易斯和本·阿格尔通过重构危机理论,奥康纳通过赋予生产力、生产关系和作为两者中介的劳动以文化维度和自然维度,福斯特侧重对马克思理论文本的重新挖掘来重构历史唯物主义理论。他们重构历史唯物主义三种不同的理论维度,决定了他们对西方资本主义社会生态批判的不同侧重点。北美生态学马克思主义理论的启示,应该超越传统历史唯物主义和实践唯物主义,把“历史”理解为自然史和人类史的有机统一,并通过研究两者的关系及其运行的规律,丰富和发展历史唯物主义。
North America Ecological Marxism theoretician restructur the theory of Historical Materialism from three aspects: William Leiss and Ben Agger rebuilt the theory of crisis; James O'connor reinterpret these concepts of power of production, relation of production and labor as the media of the formers from cultural orientation and natural orientation; John Bellamy Foster reunderstand the text of Marx' theory. Differeni orientations of theory determine the different emphasizes through which these theoretician criticized the western capitalist society from different angle. The inspiration that these theoreticians give us is that we should regard the "history" as the organical unification of the history of nature and the history of human being by transcending the limitation of traditional Historical Materialism and Praxis Materialism, and we should enrich and develop the Historical Materialism by researching the relationship and the law of the history of nature and the history of human being.
出处
《学术月刊》
CSSCI
北大核心
2006年第4期63-70,共8页
Academic Monthly
关键词
北美生态学马克思主义
历史唯物主义
生态唯物主义
危机理论
文化维度与自然维度
North America Ecological Materialism, Historical Materialism, Ecological Materialism, the theory of crisis, cultural orientation and natural orientation