《庄子注》所言的是“性”本体吗?

Does Zhuangzi Zhu Refer to"Character"

郭象关心万物的"性",他给予"性"以"分"、"当"、"极"的规定性。但是"性"只是理性思维下的产物,它作为理性的规律性要求是很难达到本体的。为了消解这种主体与"性分"之间的知性关系,必须上升到更高的程度之上。

Guoxiang concerned about the ＂character＂ of everything in the world. He pointed out that ＂character＂ has three provision： ＂difference＂, ＂justness ＂, ＂range ＂. But ＂character＂ just is the result of rational thought. With the radical rational principles, ＂character＂ cannot reach the realm d ontology. In order to dissolute the rational relationship between subject and object, ＂character＂ can be over passed and be put to another level.