摘要
郭象关心万物的"性",他给予"性"以"分"、"当"、"极"的规定性。但是"性"只是理性思维下的产物,它作为理性的规律性要求是很难达到本体的。为了消解这种主体与"性分"之间的知性关系,必须上升到更高的程度之上。
Guoxiang concerned about the "character" of everything in the world. He pointed out that "character" has three provision: "difference", "justness ", "range ". But "character" just is the result of rational thought. With the radical rational principles, "character" cannot reach the realm d ontology. In order to dissolute the rational relationship between subject and object, "character" can be over passed and be put to another level.
出处
《中山大学研究生学刊(社会科学版)》
2006年第1期16-22,共7页
Journal of the Graduates Sun YAT-SEN University(Social Sciences)
关键词
“性”
“分”
“当”
“极”
character
"difference"
"justness"
"range"