摘要
自方东美被列为现代新儒家代表人物以来,学术界关于方东美哲学的归属问题,一直存在着分歧。其原因既有方东美思想本身的因素,也与学者们不同的研究视角有关。但是若回归方东美思想的源头,这些分歧应该可以超越,因为方东美哲学是在《周易》基础上构建的生命哲学,他以生命哲学统摄百家,并以生命哲学作为评判百家的重要标尺。从这个意义上说,不能简单地把他归为哪一家,生命哲学是方东美思想之“环中”,而百家则是从不同的方面对生命哲学的体证、丰富与发展。
Although Fang Dong-mei was supposed to be the representative of the new Confucian school, disagreements have long existed in academic circle as to which school of thought his philosophy should be grouped into. The divergence arose from the complexity of the philosophy itself and scholars' different angles of view. The review of the source of Fang Dong-mei's his system, life philosophy various schools of thinkers, system thought philosophical system helps to solve the disagreement. Based on Zhou Yi, he established which integrated different schools of philosophers in ancient China. In his viewpoint on life philosophy was an important concern. In this sense, it's not proper to classify his into one specific school of thought. The focus of his system was life philosophy, while different schools of contributed greatly to its development
出处
《南京林业大学学报(人文社会科学版)》
2006年第1期30-35,共6页
Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)
关键词
方东美
新儒家
《周易》
生命哲学
超越性
Fang Dong-mei
the new Confucian school
Zhou Yi
life philosophy
transcendence