摘要
阐述了柳宗元对中国哲学基本问题———天人关系问题的认识,介绍了他的“天人不相预”的哲学主张,在明确这一主张的落脚点在于天不能干预人事的基础上,从人类自身的角度探讨了种种社会历史现象,以人具有自然之性和天命之性,自然之性的“人欲”形成“生人之意”,天命之性的“明”与“志”产生有道德的人,二者共同支配社会的发展与进步为前提,论证了柳宗元对于社会历史演变的看法,即他的关于“势”的进步的社会历史观。
This paper mostly elaborates Liu Zongyuan's wews on Chinese oasic philosophical problom—the relation between heaven and man, and introduces his opinion that heaven and man don't interfere in each other. After clarifying the opinion based on that heaven can't interfere in man's matters, it examines various social and historical phenomenons from human themselves. It also expounds Liu Zongyuan's viewpoint of historical changes, which is "trend" promotes history development, predicated on that desires from natural humanity forms man's aspiration and intelligent and will from heaven-sent humanity creates moral man which determine the development and advancement of society together.
出处
《柳州师专学报》
2006年第2期8-12,共5页
Journal of Liuzhou Teachers College
关键词
柳宗元
天人观
古代哲学
Liu Zongyuan
outlook of the relationship between man and heaven
ancient philosophy