摘要
在人类摆脱自然束缚进入文明状态的历史进程中，环境的影响是不可逾越的自然障碍，世界上所有的农业文明都诞生在农牧交错带，这是环境给人类文明留下的烙印。由量变到质变是事物发展的基本法则，更是人类社会不断向前迈进的基本形式，伴随着人类社会每次质的飞跃，都与一群杰出的人物有密切关系。伏羲、神农、黄帝是掀开中华文明的三位最杰出代表，当代考古科学成就为揭开史前中华文明发展过程提供了更加可靠的证据。伏羲氏、神农氏和黄帝族在黄河流域数千年的相继耕耘，结束了黄河流域母系氏族社会，并通过父系氏族过渡，建立了中原第一个统一的奴隶制国家的“雏型”，成为“家天下”到来之前“国家”的过渡形式。由于历史久远和文献记载的缺陷，和世界上其他文明的产生过程一样，黄河流域文明的诞生同样充满了难解之迷，炎帝、黄帝作为中华文明始祖，其称谓的来龙去脉一直是一个有争议的话题，本文站在自然史学和朴素唯物主义角度，通过对现有考古成果的分析，探寻炎帝和黄帝称谓的内涵、时代背景及其环境影响。
Natural Environment is the big bar didn＇t to flitted at the beginning of civilization, and they are bored in the zone of intermix of agriculture and forest all over world. Based on literature search, this article shows the source of the appellation ofYan-Huang （two emperors in the ancient time） and reveals the relationship between the naissance of Chinese civilization and Yan-Huang. Fu - Xi, Shen - Nong and Huang - Di are the palmary delegate in the process of private system replace common system of primeval time in the drainage area of Chinese Yellow River 50007000 years ago. The appellation of Yan - Huang comes from ＇ the terra - cotta mad gold metal ‘ and ＇ forest and grass land ＇. Huang - Di who was raised to the skies riding a dragon is derived from a mythos that Huang - Di was buried in a dragon - shaped mountain. The naissance of Chinese civilization is the result of long - time struggle by the tribe of Fu - Xi, Shen - Nong, and Huang - Di, that related with Natural Environment.
出处
《农业考古》
北大核心
2006年第1期1-7,共7页
Agricultural Archaeology
