摘要
《三国演义》在现代日本流传最广、影响最大的(改)写(翻)译本是吉川英治的《三国志》。本文聚焦其中的关羽形象,探讨日本文学对《三国演义》的接受,指出其主要特点之一是:以“情”取代“志”,以对既逝美好事物的感叹取代对未来理想的追求。而结合对日本古典文学的深入考察可知,其根源是日本文学的表现悲美传统。
The most popular and influential Japanese version of Chinese The Romance of the Three Kingdoms in modern Japan is Sangokushi Senki translated and adapted by yosikawaeizi. The present article focuses on the image of Guan Yu, with the aim to affirm the agreement with this Chinese novel in the circle of Japanese literature by pointing out one particular feature: the substitute of the "ambition" with the "emotion", i.e., the replacement of the aspiration for the ideal future with the lament for the past beauty. A further look into the Japanese classic literature exposes the cause of the above-mentioned trend lies in the traditional beauty of lamentation in the Japanese literature.
出处
《福建师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2006年第3期113-120,共8页
Journal of Fujian Normal University:Philosophy and Social Sciences Edition
关键词
关羽形象
日本文学
《三国演义》
吉川英治
The Romance of the Three Kingdoms, the image of Guan Yu, Japanese literature