摘要
《周易》全书包括“经”和“传”两个部分。从《易经》到《易传》这一过程,可以看作是先秦时期中国文化从巫术宗教向哲学人文方面发展的一个缩影。而儒学和易学有着密切的联系。儒家学派的先哲大师以易学充实了儒学,完善了儒家思想体系。《周易》经过《易传》的发展,把注意力开始集中于世事人伦上,累积了丰富的伦理道德思想。孔子继承了《周易》中的伦理道德因子并进行了阐发,为儒家伦理思想奠定了基础。《易传》则在对《易经》阐释的基础上,发展了以孔子为代表的儒家伦理思想,丰富了先秦儒家学说的内容。
Zhouyi consists of Confucian classics and commentaries on classics. The process from The Book of Changes to Biography of Changes can be regarded as a miniature which Chinese culture develops from witchcraft religion to philosophy humanities in the Pre- Qin Period. And Confucianism, as an "Important Learning" in the Pre - Qin Period, has close links with Changes Learning. The great thinkers of the past of Confucianism enriches Confucianism, improves the system of Confucianism. Zhouyi starts to centre on affairs of human life and ethics of human after the development of Biography of Changes, rich ethics are accumulated. Kongzi carries on the ethics' factors in Zhouyi, and expounds and propagates them, which lays the foundation of Confucianism. Biography of Changes develops Confucianism whose representative figure is Kongzi, on the basis of expounding and explaining The Book of Changes enriching the contents of Confucianism in the Pre - Qin Period.
出处
《江西师范大学学报(哲学社会科学版)》
2006年第2期85-89,共5页
Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)