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阿诺德的中国少数者 被引量:1

Arnold’s Chinese Remnant
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摘要 马修·阿诺德是维多利亚时期著名的文学批评家和社会批评家。他认为人文教育和文化熏陶对当时英国日渐兴起的民主格外重要。本文认为,阿诺德其时其地对其国人的忠告对当下的中国仍有重要意义。1867年通过的《第二改革法案》赋予(男性)工人阶级选举权,其时的英国已经成为一个富强的国家,但在阿诺德看来,英国如无远虑,不足以在未来站稳脚跟。阿诺德坚信,无论哪个国家,终将是那部分有奉献精神的、无私的少数人,即那部分“正直的少数者”把国家从庸俗和混乱的状态中拯救出来,他们的存在意义要远远大于那些疲于奔命的芸芸众生。或许,当下的中国有必要呼唤阿诺德力荐的“少数者”,致力于激发和提升人们高雅的心智和品味。 As a great Viotorian literary and social critic, Matthew Arnold often talked about the importance of liberal education and culture for England' s emerging democracy. Using Arnold' s words for the most part, this paper suggests that what Arnold said to his countrymen then still matters much to China at the present time. When the Second Reform Bill (1867) extended voting rights to members of the (male) working class, England had already become a nation rich and powerful but not, in Arnold' s view, farsighted enough to survive successfully into the future. Arnold believes that in every state it is a dedicated and selfless minority, a "righteous remnant", that points to a way of life that is larger than that of "money-making" and saves the state from vulgarity and anarchy. Perhaps there is a need now to call for an Arnoldian remnant in China devoted to encouraging a high standard in matters of intellect and taste.
作者 Donald Stone
出处 《外国文学研究》 CSSCI 北大核心 2006年第3期11-22,共12页 Foreign Literature Studies
关键词 阿诺德 “正直的少数者” 中国 Arnold "rizhteous remnant" China
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参考文献16

  • 1Collected Prose Works of Matthew Arnold (hereafter cited in text as CPW),ed.R.H.Super,11 vols.(Ann Arbor:U of Michigan P,1960-77)2:18.
  • 2Park Honan,Matthew Arnold:A Life (New York:McGraw-Hill,1981) 424; James,″Matthew Arnold,″ Literary Criticism,ed.Leon Edel and Mark Wilson,2 vols.(New York:Library of America,1984)1:727,723.
  • 3The other quoted words are from CPW.In the article only the page of the book is denoted.
  • 4CPW 5:279; Mill,On Liberty,ch.3 (″Of Individuality,as One of the Elements of Well-Being″).
  • 5Carlyle,On Heroes,Hero-Worship,and the Heroic in History,lecture 5,″The Hero as a Man of Letters.″
  • 6This is my thesis in Communications with the Future:Matthew Arnold in Dialogue (Ann Arbor:U of Michigan P,1997),esp.ch.5 (″Arnold and the Pragmatists:Culture as Democracy″).
  • 7The Letters of Matthew Arnold,ed.Cecil Y.Lang,6 vols.(Charlottesville:The University Press of Virginia,1996-2001)l:233.
  • 8Cited in Communications with the Future,128.
  • 9Cited in CPW,6:417.
  • 10See,for example,Carlyle's Sartor Resartus,ch.9 (″The Everlasting Yea″).

同被引文献9

  • 1阿诺德.《文化与无政府状态》,韩敏中译,北京:三联书店2008年版.
  • 2Arnold, Matthew. "Literature and Science." Dis- courses in America. London: Macmillan, 1912.
  • 3Inglis, Fred. Cultural Studies. Oxford: Black- well, 1993.
  • 4Leavis, F. R. Education and the University: A Sketch for an "English school " London: Chatto & Windus, 1943.
  • 5Leavis, F. R. New Bearing in English Poetry :A Study of the Contemporary Situation. London: Chatto & Win- dus, 1932.
  • 6Leavis, F. R.Valuation in Criticism and Other Essays. Ed. G. Singb. Cambridge: Cambridge UP, 1986.
  • 7Miller, J. H. On Literature. London: Rout- ledge, 2002.
  • 8Williams, Raymond. Culture and Society. Penguin Books, 1982.
  • 9瑞安.毕肖普,张士民.从文化研究的内外部身份看未来的文化研究[J].首都师范大学学报(社会科学版),2009(5):32-36. 被引量:1

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