摘要
文章认为《尚书.周官》与《周礼》二者关系是:周公致政前“制礼作乐”,作《周礼》;天下稳定后,巩固平静成王执政据《周礼》的纲要向群臣宣告说明,遂有《尚书.周官》。在早期中国文化精神的演进历程中,道与学不断从官府向民间下移,在春秋战国时期具体体现在诸子私学的兴起。孔子儒学既直接继承了西周的公卿王官学,对西周所代表的礼乐文化又有着历史性地突破,自觉和直觉的道德理性主义是孔子儒学的历史新特色。
This paper thinks that relationship between "Shangshu zhouguan"and "Zhouli" is that Zhougong made "Zhouli" before his retiring,and Chenwang declared to his officials according to "Zhouli",when the state power stood firm. Thus "Shangshu zhouguan"came. The confucianism inherited directly from the official education in Xizhou dynasty, and also made further historic break through to the culture of Xizhou dynasty.
出处
《太原理工大学学报(社会科学版)》
2006年第2期24-28,共5页
Journal of Taiyuan University of Technology(Social Science Edition)
关键词
周官
周礼
六卿
三公
Zhouguan
Zhouli
Gongqing
official education