摘要
道德是建立在人类对其自身交往经验的反思与归结基础上的实践理性。从传统道德的发生机理看,道德的主体应该并且只能是人类自身。道德主体总是处于不断扩展之中的,随着社会经济的和人类理性的发展而日益泛化,然而道德的拓展与泛化是有限度的。当代生态危机与环境恶化迫使人类必须抛弃对自然只是盲目征服的错误观点,建构新型的天人伦理关系。天人交往与人际交往的殊异性决定道德不能简单地外推到自然界。因此,新型天人伦理关系的实质不是人类道德的简单翻版,而是人类在开发与运用自然物过程中对自身的有限理性节制。
The morals are practice rationality which are established on the foundation of the humanity in its own contact experience reconsidering and the conclusion. Viewed from the traditional morals occurrence mechanism, the moral main body should and only he human itself, however the moral main body always is in expands unceasingly. The moral main body exudes unceasingly along with the social economy and humanity's rational development, however the moral development with exudes has the limit. The contemporary ecology crisis and the environment worsening forces the humanity to have to get rid to the wrong viewpoint which only can blindly conquer nature and construct the new beauty ethics relations. The beauty contact and the human communication far different from decision morals cannot simply extrapolate to nature. The new beauty ethics relations essence is not the human morals simply reprinted, hut is the humanity with controls in the development using the natural objects process to their own limited rationality.
出处
《华中科技大学学报(社会科学版)》
CSSCI
2006年第4期93-97,共5页
Journal of Huazhong University of Science and Technology(Social Science Edition)
关键词
道德
发生机理
人与自然
伦理关系
morals
occurrence mechanism
human and nature
ethics relations