摘要
日本“京学派”的工作,除了回应政治秩序的要求外,复与神道意识形态的确立密不可分。朱子学无论是充当排佛力量还是神道附庸,它的道具底色,在整个德川时期都从未发生过根本性的改变。由此也可以看出日本何以不可能有纯粹的朱子学者,以及日本之所以走向民族主义膨胀之路是一种文化必然。
The work of School of Kyougaku is not only the response to the need of the political system, but also closely related to the establishment of the Sinndou ideology. Whether as the force opposite to Buddhism or the appendage of Sinndou, Syusigaku' s characteristic of a prop never changes thoroughly during the whole period of Tokugawa. This can explain why it is impossible for Japan to have a pure scholar of Syusigaku, and this leads to the cul- tural inevitability of Japan' s nationalism and expansionist way.
出处
《求是学刊》
CSSCI
北大核心
2006年第4期124-129,共6页
Seeking Truth
基金
教育部NCET项目
项目编号:NCET-05-0323
关键词
京学派
藤原惺窝
林罗山
道具
School of Kyougaku
Fjiwara Seika
Hayashi Razan
prop