摘要
道德是人在实践中形成的建立在人自身交往经验基础上的一种理性,它存在于人与人结成的一定关系的社会之中。传统道德理论所坚持的道德的主体应该并且只能是人类自身的观点,伴随着自然、人类社会和伦理认识的演进而趋于泛化,然而道德主体领域是有限度的。生态环境与理想状态的日益悖反,使我们不得不反思以往在人与自然关系认识上存在的种种问题,以期找到和谐的人与自然的伦理关系的支点。人与自然关系和人际关系的殊异性决定道德不能简单地外推到自然界,所以,和谐的人与自然的伦理关系的支点不是道德直接演绎,而是人类对自然界理性开发的状态。
Morality exists in interpersonal relationship in society as a rationality on the basis of human experience in practice. With the development of nature, human society and cognition on ethics, ethic subject in traditional ethic theory extends. The increasing contradictions between ecological environment and ideal condition leads to human reflections on problems in handling the relationship between man and nature so as to find the fulcrum of the harmonious relationship between man and nature. The special relationship between man and nature and interpersonal relationships determine that the harmonious ethic relationship between man and nature is human being's rational development of nature instead of the direct deduction of ethics.
出处
《唐都学刊》
2006年第2期40-43,共4页
Tangdu Journal
关键词
道德
发生机理
人与自然关系
伦理支点
和谐
ethics
production mechanism
man-nature relationship
ethic fulcrum
harmony