摘要
张载哲学中的本体呈现思想是在整体的联结、神妙的组合中呈现的。从实现过程看,“太虚”、“道”、“性”、“心”不可分辨地融合为一个需要直觉、体悟的把握的“一”。这个“一”的呈现,是“气化”、“神化”、“感通”和“大心”的结果。“尽性”与“体物”、“成化”是同一呈现方式。本体呈现的状态是一种澄澈之“明”,即“诚明”,在人类社会之中,其本体呈现于“玉成”。其意义在于:让我们回归到最高的本体、价值、明觉之源,使我们能够穿透经验世界的黑暗而走向“澄(诚)明”,并有助于未来的中国哲学的重建和发展。
The noumenon presentation ideology is presented systematically in ZHANG Zai's philosophy. "Taixu", "Dao", "Xing" and "Xin" merge into an organic whole for the reasons of "Qihua", "Shenhua", "Gantong" and "Daxin". "Jinxing" is the same as "Tiwu" and "Chenghua" in presentation form. Noumenon is presented as " Yucheng" in human society in the state of crystal clearance. ZHANG Zai's philosophical ideology of noumenon presentation brings human being back to the most essential world and helps human beings see through the appearance to essence which is of great significance to reestablishment and development of Chinese philosophy.
出处
《唐都学刊》
2006年第1期68-72,共5页
Tangdu Journal
关键词
张载哲学
呈现
尽心
成性
玉成
ZHANG Zai' s philosophy
presentation
Yiming
Jinxin
Chengxing
Yucheng