摘要
“礼”是儒家思想的重要组成部分。先秦儒家已经开始把作为外在行为规范的“礼仪”与反映礼的精神实质的“礼义”相区别,以仁释礼,礼乐结合,内外一致。“礼”也就超越了实用与功利的目的,逐步转向审美。
"Rite" is the important component of Confucianists. Confucianists began to distinguish external "rituals" of be- havioural norm with the spiritual essence of "rite and morality" in pre- Qin days,which cleared up "rite" by benevolence, behaviour and spirit were identical. "Rite" had just surmounted the purpose of practice and utility, and changed to aesthetic direction gradually.
出处
《河南教育学院学报(哲学社会科学版)》
2006年第4期64-65,共2页
Journal of Henan Institute of Education(Philosophy and Social Sciences Edition)
关键词
先奏
儒家
礼
pre-Qin days
Confucianists
rite