摘要
朱熹建立了庞大的客观唯心主义的一元论体系。他以“理在气先”回答世界本原问题,实际上是把儒家的伦理道德作为宇宙的最高本体。他以“理一分殊”与“物无无对”说明本原与存在、一与多的关系。他以“天命之性”与“气质之性”、“道心”与“人心”、“天理”与“人欲”解释人的本性、人的思想意识、人的行为,提出一套系统的封建社会伦理道德思想。他以“格物致知”阐述其认识论和方法论。朱熹是理学的集大成者,其思想对中国封建社会影响巨大,所以探析他的哲学思想对剖析中国传统思想很有意义。
Zhuxi founded huge objective idealistic system. He answered the question of world origin with Li Prior to Qi and regarded the Confucian morality as the summit of the world. He explained the relations of origin and existence, one and multiplicity. He also explained human nature, thought and behavior and put forward a complete set of feudal moral thought. He expounded his epistemology and methodology through exploring things to acquire knowledge. Zhuxi epitomized the thought of the Confucian school, whose thought exerts a tremendous influence on the feudal society. Exploring Zhuxi' s thought of philosophy is of great significance towards analyzing Chinese traditional thought.
出处
《湖北教育学院学报》
2006年第6期49-52,共4页
Journal of Hubei Institute of Education
关键词
朱熹哲学
理与气
天理与人欲
格物致知
Zhuxi' s philosophy
Li and Qi
by morality and man' s desire
exploring things to acquire knowledge