庄子“天人合一”思想初探

The Initial Study of the Union of Heaven and Human Beings in Zhuangzi

天人关系是庄子哲学中的核心论题之一。庄子之天具有多重含义,既有自然之天的含义,也有本然、自然无为之义,还有必然性之义。庄子认为,人与万物本体都是自成一体、浑然不可分的;但是人在物化和纷争中丧失了本性,使心为形所役,被物化了;人们应当体认天道,最终超越现实,实现“逍遥游”,达到“天人合一”。庄子的“天人合一”思想对于我们今天仍有一定的启示意义。

The relationship between heaven and human beings is one of the core problems in Zhuangzi＇ s philosophy. Heaven in Zhuangzi＇ s philosophy has many meanings, which has the meaning of natural heaven, also has the meaning of naturalness, and natural inaction, and has the meaning of inevitability. Zhuangzi believed, human beings and the original body of everything are naturally formed into uniformity, and can＇t be devided. However, Human beings lost their nature in materialization and dispute, which makes their heart en- slaved by form and materialized. People should realize the heaven reasons, and finally exceed the reality, and realize the ＂Free Travel＂, so as to reaeh ＂Union of Heaven and Human beings＂. The Study ＂Union of Heaven and Human beings＂ of Zhuangzi, has still significant value for us today.