从“自利”主体看韩非的人性论

HAN Fei′s Humanity Argumentation and Their Arrangement Relationship

韩非的“人性论”从根本上说是一种人性自利论。在韩非看来,“自利”是人的本性,但在他的“人性论”中,“自利”的主体并非抽象意义的所有“人”,而是由具体的不同社会阶层构成。“自利”的主体可分为三个部分,即:民众、臣子和君主,三者的“自利”在地位和表现上各不相同,但同时它们又相互联系。从这一角度入手,并对这三个部分的层次关系作进一步的分析,将有利于我们深入理解韩非的人性理论并能从中得到有益的启示。

basically speaking, HAN Fei＇s ＂humanity argumentation＂ is ＂selfishness argumentation＂. From his point of view, selfishness is people＇s original character, but in his hualanity argumentation, the main body of selfishness dose not refer to all the people in abstract concept, instead, it is consists of different concert social stratum. This paper divides the main body of selfishness into three parts, that is the common people, the officials, and the monarch, although their selfishness are different in place and on appearance, they are associated with each other, from this point, the further analysis of the arrangement relationship of the three parts can be helpful for us to understand HAN Fei＇ humanity argumentation deeply, and can give us beneficial enlightenment .