摘要
从物对手、人对手、新对手等视角对武术对手进行了文化透视。认为:武术对手演变为物对手时,其技击指标也转化为物化指标;武术的人对手被悬置,形成了陪练的象征性对手、对练的虚假性对手和单练的想象性对手;武术新对手的产生导致对手自我化和对手生活化倾向。指出:武术对手的虚化形成了矛盾的对手观;对手的文化演变,是武术对暴力的文明化的反映,其文化力源于中国的和平文化。
It had cultural perspective on the opponents in Wushu from such angles of view as the opponents served as by some mauers, for example, wood pile, the opponents acted by human beings and new opponents, and believed that Wushu skilled-hit indexes were changed into materalized ones with the opponents in Wushu being evolved into ones served by some matters; the Wushu opponents acted by human beings were hung up, which brought about the symbolic opponents of accompany practice, the false opponents of paired practice and the imaginal opponents of single practice; the new opponents coming into being in Wushu led to the tendency of regarding oneself as an opponent and finding opponents in life. It pointed out that the falsitization of opponents in WtLshu formed contradictory opponent outlook; cultural evolution of opponents was a mirror of Wushu civilization to violence, its cultural force originated from the Chinese peace culture.
出处
《上海体育学院学报》
CSSCI
北大核心
2006年第5期65-70,共6页
Journal of Shanghai University of Sport
基金
上海市重点学科建设资助项目(T0902)
关键词
武术
对手
文化
物对手
人对手
新对手
Wushu
opponent
culture
opponent served by matter
opponent acted by human being
new opponent