回儒哲学对话探析——以王岱舆《正教真诠》等著作为考察点

An Analysis of the Philosophic Dialogue by Philosophers of Confucianists and the Hui Nationality

王岱舆在构建回回宗教体系时将回回宗教的“数一”与理学的“太极”进行沟通,形成了与儒家相近或相通的宇宙生成论。在宗教思想基础上,他批评了儒学心性论上的分歧和理善气恶的观点。王岱舆对于儒家心(性)体气用的批评不一定都能成立,可是对于儒家“气禀”论中的偶然论、命定论色彩与其修养论相矛盾的观点却很有见地。从回儒交流的历史来看,在王岱舆以前回儒在哲学层面并没有进行过正面的碰撞或系统对话,之后两种文化的对话、融合不断展开并逐渐深入。

In building up the religious system of the Hui nationality, Wang Daiyu combines ＂number one＂ in the Hui religion and ＂taichi＂ in Neo-Confucianism, which produces a cosmos generation theory close to or interlinked to that of Confucianism. In religious thoughts, he criticized the disparity of Confucian Temperament Theory and views of good reason and evil energy of life. Although his criticisms are not all valid, he has his own judgments on Confucian probability, predestination and selfcultivation. From the history of the communication belween Confucianism and the Hui philosophy, there was no frontal contact or systematic dialogue between the two philosophies, but afterwards dialogues or merges become deepened.