摘要
由于“人类中心主义”概念的不确定性、“拟人论”思维的运用和生态学本身的一些浪漫特征,使得以“反人类中心主义”为逻辑起点的生态美学,时常陷入“人类中心主义”与“反人类中心主义”、“信仰”与“科学”之间的困境。同时,由于“生态中心论”和极端“生态整体主义”本身的一些局限,也使得建基在这一基础之上的生态美学,面临着忽视人的存在特性的极端“自然主义”的危险。若要突破这种困境,应对人文科学的方法和性质进行重新认识,对生态美学的逻辑起点和哲学依据进行反思和重构,把生态视野与存在本体、狭义生态与广义生态、自然主义与人道主义结合起来。
Eco-aesthetic is faced with the dilemma between "anthropocentrism" and "anti-anthropocentrism", and between "belief "and "science". Rigid sticking to the eco-centrism principle and extreme eco-organism may lead to the mirage of extreme naturalism. The way out of this dilemma depends on thorough reconstruction of all disciplines in humanities, on the reflection on the logical point and philosophical foundation of the eco-aesthetics , and further on the unity between an ecologic vision and ontologyr between narrow eco-conception and broad one and between naturalism and humanism.
出处
《厦门大学学报(哲学社会科学版)》
CSSCI
北大核心
2006年第5期28-34,共7页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
关键词
生态美学
反人类中心主义
拟人论
生态整体主义
eco-aestheties, anti-anthropocentrism, anthropomorphism, extreme eco-organism