摘要
马克思人学之所以能够超越西方传统人学而走向科学,关键在于实现了一场人学范式革命:从理论人学转向了实践人学。理论人学蕴涵丰富的人本主义思想,但由于其理论本身的缺陷,“以人为本”都遭遇了同样的命运:空想。而在这场范式革命中,马克思创立的实践人学在人的存在、人的价值、人的本质、人的地位、人的发展等方面都实现了革命性的变革,全面超越了传统人学的理论缺陷,“以人为本”也因此才走出了思辨之域回归了生活世界,由空想变为了科学。
Hominology lies in two basic paradigms: theoretical hominology and practical hominology. In the process of transcending traditional hominology, Marixst hominology achieved paradigm revolution, that is to say, the transformation from theoretical hominology to practical hominology. There were plentiful thoughts of human - orientation in theoretical hominology. But plentiful theory was not equal to mature theory. Human - orientation had been fantasy at all time. Only when abstract understanding goes beyond man' s existence, and when the unity of aim' s and means' value transcends unilateral recognition to man' s value, and when human' s tri - essence transcends wrong judgment to human's essence, and when actual outlook of development transcends sheer fantasy to human ' s objective of develop- ment, can human- orientation achieve the leap from fantasy to science.
出处
《东方论坛(青岛大学学报)》
2006年第4期14-20,共7页
Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
关键词
马克思人学
理论人学
实践人学
范式革命
以人为本
Marx' s Hominology
theoretical Hominology
practical hominology
paradigm revolution
human - orientation