摘要
《庄子》中的“逍遥”可以分为三个层面:物物而物于物是逍遥之最低层次,物物而不物于物乃可做到相对的逍遥,而无待才能达到真正的逍遥。庄子主张丧我、解悬、无用等养生之道,就是为了达到逍遥的人生境界。庄子热忱地爱慕着“逍遥”,以逍遥之笔去道说“逍遥”,从而使《庄子》具有了独特的文学魅力。
"Peripatetic", the famous issue in Zhuangzi can be divided into three lays. The man who can use things and depend on things may be content with his lot. The man who can use things but doesn't depend on things will be a relative peripatetic. Only he has no use for things and doesn't depend on things that he can be an absolute peripatetic. Zhuangzi called for people's losing - me, casting off suffering and of no use, so that they can take good care of their life and to be a peripatetic. He was in deep love with a peripatetic and repeated the peripatetic with his free imagine, thus his work was full of unique literary fascination.
出处
《阴山学刊》
2006年第4期73-77,共5页
Yinshan Academic Journal
关键词
庄子
逍遥
养生
道说
Zhuangzi
Peripatetic
Taking Care of One's Life