摘要
基于语言-符号来考察人类的认识活动,就应当首先还原语言-符号本身的存在境况。语言或语言-符号仅仅是关于经验/知识以及认识活动的表征而已。人类认识活动的实在性是作为人类文化的文化实在,其实在性是语境中的语言-符号实在性;这是在关于实在的认可范围和认可方式上对物理学实证主义实在的颠覆。语境问题的认识论实质在于:承认哲学以及人类其他的经验/知识并不是对人类生活的超越,更不是对人类现实生活的背离;要在文化实在整体性的架构中考察人类的“智慧”以及其他精神生活。
To have a language-symbol based examination of human cognitive action,we should first represent the situation of language-symbol existence.Language-symbol is only the representation of cognitive action and of experience or knowledge.As a cultural reality,the reality of human cognitive action is that of language-symbol in context;this is an overturn of the reality of physical positivism in the domain and the way of identification about reality.The epistemological essence of the subject of context lies in the following: it's not to surpass,let alone to betray the real human life to acknowledge philosophy and other human experience/knowledge;we should examine human wisdom and other mental life in the framework of cultural wholeness.
出处
《科学技术与辩证法》
CSSCI
北大核心
2006年第5期50-53,共4页
Science Technology and Dialectics