摘要
程颢从重建儒家价值系统的合法性基础出发,对传统儒家境界论的核心范畴“仁”作出了形而上学的阐发、论证和拓展,以“仁者浑然与物同体”作为其境界追求的最高理想,增益了理学回应佛道挑战的精神力量。从现代哲学的高度检视程颢的仁学思想,我们可以洞悉其中所包蕴的正负价值。
In order to reconstruct the sound foundation of the Confucians' system of value, Cheng-hao interpreted and proved "Ren" from the metaphysical angle, which was the core of the theory on Confucians' ideal realm. In the system of Cheng-hao's ideal realm, all the things were regarded as an organic whole. If probing into the theory, we could find a lot of positive and negative meaning, which was very useful for us.
出处
《福建师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2006年第5期47-51,共5页
Journal of Fujian Normal University:Philosophy and Social Sciences Edition
关键词
程颢
境界
仁
乐
Cheng-hao, ideal realm, benevolence (Ren), joy (Le)