摘要
王夫之以理气观为基础,对孔子的天命论进行改造。他批判了孔子的意志之天,变意志之天为自然之天,天成为了气的代名词;命不再具有神秘性,成为了气与理的混合体;鬼神则是气在太虚状态下的属性。王夫之对孔子天命论的改造,对王夫之思想体系的建立以及儒学的发展产生了重大影响。
Wang Fuzhi reconstructs the Confucius＇ theory of nature and destiny on the ground of the view of reason and Qi. First, he animadverts on conscious nature and turns it into non-artificial nature. Nature and Qi have same meanings. Second, destiny no longer has mystic character and it is the blending of reason and Qi. Third, ghosts and gods are the Qi＇s attribute. In a word, it has an important effect on the foundation of Wang Fuzhi＇s thought and the development of Confucianism. Meanwhile it changes the method in the study on Wang Fuzhi.
出处
《湖南大学学报（社会科学版）》
2006年第5期50-54,共5页
Journal of Hunan University(Social Sciences)
关键词
王夫之
孔子
天命论
改造
Wang Fuzhi
Confucius
theory of nature and destiny
reconstruct
