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俄狄普斯之旅——从拉康的精神分析理论看裘德的悲剧 被引量:1

An Oedipus' Journey:A Survey of Jude's Tragedy from Lacan's Psychoanalysis Theory
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摘要 从拉康的精神分析理论出发,对《无名的裘德》主人公的悲剧命运进行剖析,认为裘德在镜像阶段所形成的特殊的理想自我预示了他的孤独、迷失及对现存自我的摒弃;他幼年时所遭受原始的缺失注定其爱情是一场徒劳的追寻;三对并存的自我倾向的矛盾性导致了他的分裂与死亡。 From the angle of Lacan' s psychoanalytic theory, this paper analyses the tragic lot of Jude the hero of Hardy' s novel jude the Obscure. The special "ideal self" jude formed during his "mirror stage" predicted his loneliness, perplexity and the final abandonment of his self; the "primordial lack" he suffered during his childhood determined his love affair as a meaningless pursuit; and the conflicting coexistence of several self inclinations caused his split and death.
作者 宋雪 谢劲秋
出处 《安徽师范大学学报(社会科学版)》 2006年第5期532-536,共5页 Journal of Anhui Normal University(Hum.&Soc.Sci.)
关键词 镜像阶段 俄狄浦斯三角 能指 裂变 the mirror stage the Oedipus Triangle signifier split
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  • 1[4][9][10][11][12][14]Dylan Evans, An Introductory Dictionary of Lacanian Psychoanalysis ( London and New York, Routledge), 1996,p.36,p. 115 ,p. 125, p.72,p.37,p.38,p. 105.
  • 2Jacques Lacan, Ecrits, A Selection, trans. Alan Sheridan ( New York and London, W. W. Norton & Company, 1997), pp. 1-7.
  • 3约翰·斯特罗克编:<结构主义以来--从列维·斯特劳斯到德里达>,渠东等译,辽宁教育出版社、牛津大学出版社1998年版,137页.
  • 4Bice Benvenuto and Roger Kennedy, The Works of Jacques Lacan, An Introduction ( New York, St. Martin's Press, 1986),pp. 57-58.
  • 5Mark Bracher, Lacan, Discourse, and Social Change, A Psychoanalytic Culture Criticism ( Ithaca and London, Comell University Press, 1993), pp. 37-38.
  • 6[18]司汤达:<红与黑>,胡小跃译,漓江出版社1997年版,原序8页.
  • 7Juliet Flower Mac Cannell, Oedipus Wrecks: Lacan, Stendhal and the Narrative Form of the Real, in Robert Con Davis ed., Lacan and Narration, The Psychoanalytic Deffirence in Narrative Theory (Baltimore and London, the John Hopkins University Press,1983) ,p.924.
  • 8Alexandre Kojeve, Introduction To the Reading of Hegel, Lectures of the Phenomenology of Spirit (Ithaca and London, Cornell University Press, 1969), pp. 3-8.
  • 9有意思的是,于连临死前,想起丹东上断头台前说的一段话,"这真奇特,斩首这个动词,不能有各种时间的变化.我们可以说,我将被斩首,你将被斩首,但不能说,我已经被斩首".显然,因为"我"的被斩首即"我"的死亡属于真实界,是任何象征符号系统所无法表征的.
  • 10司汤达:<红与黑>,罗君玉译,上海译文出版社1979年版,614页.

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