摘要
昔人都把张问陶看作袁枚的信徒,是性灵派的后期传人。其实张问陶与袁枚的诗学观点同中有异,且异大于同:同在都主张独创,抒写性灵;不同在张问陶论诗取径较宽,既主张独创,抒写性灵,又主张为诗要有豪气骨气壮气大气,要关心时务,提倡讽谕,既要空灵,又要沉郁。他的诗论既上承性灵派之长,又纠性灵派之偏,有启龚自珍、魏源的趋势。
Zhang Wentao, inheritor of the Xinling School of its late period, is regarded as one of Yuan Mei's followers. There are in fact differences in similarities, with the former exceeding the latter, in their poetics. The similarity lies in the fact that both of them advocate creation of originality and expression of xinling, while the difference in the fact that Zhang maintains originality and xinling as well as heroic spirit, moral integrity, bravery and greatness and concern with the current events, encourages allegory, and pursues an imaginative and gloomy style. His poetics carries on the strong points of the Xinling School and improves some of its defects, which shows a tendency to influence Gong Zizhen and Wei Yuan.
出处
《四川师范大学学报(社会科学版)》
CSSCI
北大核心
2006年第6期96-102,共7页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
张问陶
袁枚
性灵说
诗论
异同
Zhang Wentao
Yuan Mei
Xinling School
poetics
difference and similarity